Indigenisation

The publication of Akinsola Akiwowo’s ‘Contributions to the Sociology of Knowledge from an African Oral Poetry’ in 1986 proclaimed the importance of indigenising the sociological enterprise and sought to demonstrate how this could be achieved by extrapolating sociological propositions through an interpretation of the transcribed verses of a Yoruba oral poem (translated into English). Akiwowo presents a case for the indigenisation of the sociological enterprise in terms of three key issues. The first concerns ‘the extent to which the conceptual schemes and propositions which constitute mainstream sociological theories, can be accepted as containing universal principles for the explanation of human societies everywhere’ (1988: 155). The second, focuses on whether sociological theories arising from empirical studies on Western societies can be valid and reliable when used to understand social life and social problems in other places. Third, and conversely, Akiwowo poses the question of the extent to which ‘generalisations from empirical studies from Third World societies [can] be accepted and extended to European and American societies’ (1988: 155). The project of indigenisation, for him, is not simply a project of recovering and highlighting the cultural resources of societies beyond those which regularly feature within mainstream sociology. It is also a call to address the adequacy of all theories by subjecting them to ‘tests and retests within different societal contexts’ in order to determine their empirical universal validity (1988: 155).

 

Essential Reading:

Akiwowo, Akinsola A. 1986. ‘Contributions to the Sociology of Knowledge from an African Oral Poetry,’ International Sociology 1 (4): 343-358

 

Further Reading:

Adesina, Jimi O. 2002. ‘Sociology and Yoruba Studies: Epistemic Intervention or Doing Sociology in the “Vernacular”?’ African Sociological Review 6 (1): 91-114

Akiwowo, Akinsola A. 1988. ‘Universalism and Indigenisation in Sociological Theory: Introduction,’ International Sociology 3 (2): 155-160

Akiwowo, Akinsola A. 1999. ‘Indigenous Sociologies: Extending the Scope of the Argument,’ International Sociology 14 (20: 115-138

 

Questions:

To what extent is indigenisation necessary for the universalisation of sociological thought?

What are the challenges posed by indigenisation to the sociology of knowledge?

Are indigenisation and universalism contradictory or can they be reconciled?

What is the place of empirical inquiry within Akiwowo’s understanding of indigenisation?

 

 

Submitted by Gurminder K Bhambra

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One thought on “Transnationalism”

  • As a recent recipient of the graduate school certificate in African studies at ASU, my final drew from or focused in part on the settler narrative movement of the antebellum era. Despite the discovery of over 100 burials from this era that came to light recently, it was all treated in a quite troubing manner. Settler Colonial mentality was pervasive. It is clear, the slave labor narrative must be preserved at all cost. Local professional organizations and offices were disrespected and ignored as if the descended community did not exist. People wear the continuance of mixed relationships from this history and it is only now that they are finding their voice and their heritage in some cases. Global social theory is spot on.

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